Daily
Reading
Don’t be in a hurry. Slow down. Take the time to think about it. Write out the answers to the questions. Spend some time praying! Make a list of things you want to pray about today and pray through them. This is one of the ways we honestly seek Jesus. Give it your best! See what happens!
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Romans 15:1-13
- What does it mean to “bear with the failings of the weak” in today’s context?
- How does Christ serve as a model for selflessness?
- How can you help build unity within your local church or Christian community?
Romans 15:1-13 (NLT)
Living to Please Others
1 We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. 2 We should help others do what is right and build them up in the Lord. 3 For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.”[fn] 4 Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.
5 May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. 6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.
7 Therefore, accept each other just as Christ has accepted you so that God will be given glory. 8 Remember that Christ came as a servant to the Jews[fn] to show that God is true to the promises he made to their ancestors. 9 He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote:
“For this, I will praise you among the Gentiles;
I will sing praises to your name.”[fn]
10 And in another place it is written,
“Rejoice with his people,
you Gentiles.”[fn]
11 And yet again,
“Praise the LORD, all you Gentiles.
Praise him, all you people of the earth.”[fn]
12 And in another place Isaiah said,
“The heir to David’s throne[fn] will come,
and he will rule over the Gentiles.
They will place their hope on him.”[fn]
13 I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.
Romans 15:14-31
- How can you assist in the mission of sharing the Gospel in your community or beyond?
- How does understanding Christ’s role as a servant influence your interactions with others?
- What are some practical ways to offer encouragement and hope to others based on the teachings in this chapter?
Romans 15:14-33 (NLT).
Paul’s Reason for Writing
14 I am fully convinced, my dear brothers and sisters,[fn] that you are full of goodness. You know these things so well you can teach each other all about them. 15 Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God’s grace, 16 I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit. 17 So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God. 18 Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. 19 They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit.[fn] In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum.[fn]
20 My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else. 21 I have been following the plan spoken of in the Scriptures, where it says,
“Those who have never been told about him will see,
and those who have never heard of him will understand.”[fn]
22 In fact, my visit to you has been delayed so long because I have been preaching in these places.
Paul’s Travel Plans
23 But now I have finished my work in these regions, and after all these long years of waiting, I am eager to visit you. 24 I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.
25 But before I come, I must go to Jerusalem to take a gift to the believers[fn] there. 26 For you see, the believers in Macedonia and Achaia[fn] have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. 28 As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain. 29 And I am sure that when I come, Christ will richly bless our time together.
30 Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. 31 Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation[fn] I am taking to Jerusalem. 32 Then, by the will of God, I will be able to come to you with a joyful heart, and we will be an encouragement to each other.
33 And now may God, who gives us his peace, be with you all. Amen.[fn]
Galatian 6
- How does this chapter inform your understanding of Christian responsibility?
- How does Paul’s instruction on restoring a person caught in sin challenge our usual approach to sin in the Christian community?
- How can we discern when we are sowing to the flesh versus sowing to the Spirit?
Galatian 6 (NLT)
We Harvest What We Plant
1 Dear brothers and sisters, if another believer[fn] is overcome by some sin, you who are godly[fn] should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2 Share each other’s burdens, and in this way obey the law of Christ. 3 If you think you are too important to help someone, you are only fooling yourself. You are not that important.
4 Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. 5 For we are each responsible for our own conduct.
6 Those who are taught the word of God should provide for their teachers, sharing all good things with them.
7 Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. 8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. 9 So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. 10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.
Paul’s Final Advice
11 NOTICE WHAT LARGE LETTERS I USE AS I WRITE THESE CLOSING WORDS IN MY OWN HANDWRITING.
12 Those who are trying to force you to be circumcised want to look good to others. They don’t want to be persecuted for teaching that the cross of Christ alone can save. 13 And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.
14 As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross,[fn] my interest in this world has been crucified, and the world’s interest in me has also died. 15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. 16 May God’s peace and mercy be upon all who live by this principle; they are the new people of God.[fn]
17 From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus.
18 Dear brothers and sisters,[fn] may the grace of our Lord Jesus Christ be with your spirit. Amen.
Mark 2:1-12
- What does the healing of the paralytic reveal about Jesus’ power and authority?
- How do the actions of the paralytic’s friends exemplify faith and perseverance?
- How can we demonstrate the faith and determination seen in the friends of the paralytic in our lives today?
Mark 2:1-12 (NLT)
Jesus Heals a Paralyzed Man
1 When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. 2 Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, 3 four men arrived carrying a paralyzed man on a mat. 4 They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. 5 Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”
6 But some of the teachers of religious law who were sitting there thought to themselves, 7 “What is he saying? This is blasphemy! Only God can forgive sins!”
8 Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? 9 Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? 10 So I will prove to you that the Son of Man[fn] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!”
12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!”
Luke 7:1-10
- What can we learn from Jesus’ act of raising the widow’s son about His compassion and power?
- How does the faith of the centurion challenge our understanding and expression of faith?
- How can we cultivate a faith like the centurion’s in our daily lives?
Luke 7:1-10 (NLT)
The Faith of a Roman Officer
1 When Jesus had finished saying all this to the people, he returned to Capernaum. 2 At that time the highly valued slave of a Roman officer[fn] was sick and near death. 3 When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave. 4 So they earnestly begged Jesus to help the man. “If anyone deserves your help, he does,” they said, 5 “for he loves the Jewish people and even built a synagogue for us.”
6 So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor. 7 I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed. 8 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t seen faith like this in all Israel!” 10 And when the officer’s friends returned to his house, they found the slave completely healed.
Ecclesiastes 4
- How can the principle of a “cord of three strands” (verse 12) apply in your personal relationships, community, and church?
- How can the concepts in this chapter guide your life decisions and interactions with others?
- In what ways have you experienced the benefits of friendship as described in verses 9-12?
Ecclesiastes 4 (NLT)
1 Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. 2 So I concluded that the dead are better off than the living. 3 But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.
4 Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.
5 “Fools fold their idle hands,
leading them to ruin.”
6 And yet,
“Better to have one handful with quietness
than two handfuls with hard work
and chasing the wind.”
The Advantages of Companionship
7 I observed yet another example of something meaningless under the sun. 8 This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.
9 Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.
The Futility of Political Power
13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[fn] who replaces him. 16 Endless crowds stand around him,[fn] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.
Romans 15:14-21
- How do the Scriptures provide you with hope and encouragement?
- What is the significance of Paul citing Old Testament scriptures to validate his message to the Gentiles?
- What are some practical ways to offer encouragement and hope to others based on the teachings in this chapter?
Romans 15:14-21 (NLT)
Paul’s Reason for Writing
14 I am fully convinced, my dear brothers and sisters,[fn] that you are full of goodness. You know these things so well you can teach each other all about them. 15 Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God’s grace, 16 I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit. 17 So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God. 18 Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. 19 They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit.[fn] In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum.[fn]
20 My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else. 21 I have been following the plan spoken of in the Scriptures, where it says,
“Those who have never been told about him will see,
and those who have never heard of him will understand.”[fn]
Hebrews 4:12
- Discuss the attributes of God’s Word as depicted in Hebrews 4. How can you let it penetrate your own heart and actions?
- How can the concepts from Hebrews 4 help you approach challenging situations in your life?
- How does the penetrating nature of God’s word challenge your thoughts, attitudes, and actions?
Hebrews 4:1-12 (NLT)
Promised Rest for God’s People
1 God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. 2 For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God.[fn] 3 For only we who believe can enter his rest. As for the others, God said,
“In my anger I took an oath:
‘They will never enter my place of rest,’”[fn]
even though this rest has been ready since he made the world. 4 We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.”[fn] 5 But in the other passage God said, “They will never enter my place of rest.”[fn]
6 So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. 7 So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted:
“Today when you hear his voice,
don’t harden your hearts.”[fn]
8 Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. 9 So there is a special rest[fn] still waiting for the people of God. 10 For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. 11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.
12 For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. 13 Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.
John 1
- How does the opening proclamation of the Word’s role in creation inform your understanding of the universe?
- How does the description of the Word becoming flesh challenge your understanding of God? What does it mean to you that the Word became flesh and made His dwelling among us?
John 1
Prologue: Christ, the Eternal Word
1 In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2 He existed in the beginning with God.
3 God created everything through him,
and nothing was created except through him.
4 The Word gave life to everything that was created,[fn]
and his life brought light to everyone.
5 The light shines in the darkness,
and the darkness can never extinguish it.[fn]
6 God sent a man, John the Baptist,[fn] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.
10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14 So the Word became human[fn] and made his home among us. He was full of unfailing love and faithfulness.[fn] And we have seen his glory, the glory of the Father’s one and only Son.
15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”
16 From his abundance we have all received one gracious blessing after another.[fn] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[fn] is near to the Father’s heart. He has revealed God to us.
The Testimony of John the Baptist
19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[fn] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”
21 “Well then, who are you?” they asked. “Are you Elijah?”
“No,” he replied.
“Are you the Prophet we are expecting?”[fn]
“No.”
22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”
23 John replied in the words of the prophet Isaiah:
“I am a voice shouting in the wilderness,
‘Clear the way for the LORD’s coming!’”[fn]
24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”
26 John told them, “I baptize with[fn] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
Jesus, the Lamb of God
29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! 30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ 31 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”
32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.[fn]”
The First Disciples
35 The following day John was again standing with two of his disciples. 36 As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” 37 When John’s two disciples heard this, they followed Jesus.
38 Jesus looked around and saw them following. “What do you want?” he asked them.
They replied, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.
40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[fn]).
42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”[fn]).
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.
45 Philip went to look for Nathanael and told him, “We have found the very person Moses[fn] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”
46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”
“Come and see for yourself,” Philip replied.
47 As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”
48 “How do you know about me?” Nathanael asked.
Jesus replied, “I could see you under the fig tree before Philip found you.”
49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”
50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51 Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.[fn]”
2 Timothy 3
- How can we, like Timothy, stay alert to the deception of false teachers?
- How can you apply the teachings of 2 Timothy 3 to guard against the influence of false teachings in our present society?
- How does understanding that all Scripture is ‘God-breathed’ impact your engagement with the Bible?
2 Timothy 3 (NLT)
The Dangers of the Last Days
1 You should know this, Timothy, that in the last days there will be very difficult times. 2 For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. 3 They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. 4 They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. 5 They will act religious, but they will reject the power that could make them godly. Stay away from people like that!
6 They are the kind who work their way into people’s homes and win the confidence of[fn] vulnerable women who are burdened with the guilt of sin and controlled by various desires. 7 (Such women are forever following new teachings, but they are never able to understand the truth.) 8 These teachers oppose the truth just as Jannes and Jambres opposed Moses. They have depraved minds and a counterfeit faith. 9 But they won’t get away with this for long. Someday everyone will recognize what fools they are, just as with Jannes and Jambres.
Paul’s Charge to Timothy
10 But you, Timothy, certainly know what I teach, and how I live, and what my purpose in life is. You know my faith, my patience, my love, and my endurance. 11 You know how much persecution and suffering I have endured. You know all about how I was persecuted in Antioch, Iconium, and Lystra—but the Lord rescued me from all of it. 12 Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution. 13 But evil people and impostors will flourish. They will deceive others and will themselves be deceived.
14 But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you. 15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. 16 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.
Isaiah 40
- How do you interpret the phrase “prepare the way for the Lord” in your personal life and community?
- How can we apply the message of God’s enduring word in a culture that emphasizes the ‘temporary’?
- What practical steps can we take to trust in God’s promises, as outlined in Isaiah 40?
Isaiah 40 (NLT)
Comfort for God’s People
1 “Comfort, comfort my people,”
says your God.
2 “Speak tenderly to Jerusalem.
Tell her that her sad days are gone
and her sins are pardoned.
Yes, the LORD has punished her twice over
for all her sins.”
3 Listen! It’s the voice of someone shouting,
“Clear the way through the wilderness
for the LORD!
Make a straight highway through the wasteland
for our God!
4 Fill in the valleys,
and level the mountains and hills.
Straighten the curves,
and smooth out the rough places.
5 Then the glory of the LORD will be revealed,
and all people will see it together.
The LORD has spoken!”[fn]
6 A voice said, “Shout!”
I asked, “What should I shout?”
“Shout that people are like the grass.
Their beauty fades as quickly
as the flowers in a field.
7 The grass withers and the flowers fade
beneath the breath of the LORD.
And so it is with people.
8 The grass withers and the flowers fade,
but the word of our God stands forever.”
9 O Zion, messenger of good news,
shout from the mountaintops!
Shout it louder, O Jerusalem.[fn]
Shout, and do not be afraid.
Tell the towns of Judah,
“Your God is coming!”
10 Yes, the Sovereign LORD is coming in power.
He will rule with a powerful arm.
See, he brings his reward with him as he comes.
11 He will feed his flock like a shepherd.
He will carry the lambs in his arms,
holding them close to his heart.
He will gently lead the mother sheep with their young.
The LORD Has No Equal
12 Who else has held the oceans in his hand?
Who has measured off the heavens with his fingers?
Who else knows the weight of the earth
or has weighed the mountains and hills on a scale?
13 Who is able to advise the Spirit of the LORD?[fn]
Who knows enough to give him advice or teach him?
14 Has the LORD ever needed anyone’s advice?
Does he need instruction about what is good?
Did someone teach him what is right
or show him the path of justice?
15 No, for all the nations of the world
are but a drop in the bucket.
They are nothing more
than dust on the scales.
He picks up the whole earth
as though it were a grain of sand.
16 All the wood in Lebanon’s forests
and all Lebanon’s animals would not be enough
to make a burnt offering worthy of our God.
17 The nations of the world are worth nothing to him.
In his eyes they count for less than nothing—
mere emptiness and froth.
18 To whom can you compare God?
What image can you find to resemble him?
19 Can he be compared to an idol formed in a mold,
overlaid with gold, and decorated with silver chains?
20 Or if people are too poor for that,
they might at least choose wood that won’t decay
and a skilled craftsman
to carve an image that won’t fall down!
21 Haven’t you heard? Don’t you understand?
Are you deaf to the words of God—
the words he gave before the world began?
Are you so ignorant?
22 God sits above the circle of the earth.
The people below seem like grasshoppers to him!
He spreads out the heavens like a curtain
and makes his tent from them.
23 He judges the great people of the world
and brings them all to nothing.
24 They hardly get started, barely taking root,
when he blows on them and they wither.
The wind carries them off like chaff.
25 “To whom will you compare me?
Who is my equal?” asks the Holy One.
26 Look up into the heavens.
Who created all the stars?
He brings them out like an army, one after another,
calling each by its name.
Because of his great power and incomparable strength,
not a single one is missing.
27 O Jacob, how can you say the LORD does not see your troubles?
O Israel, how can you say God ignores your rights?
28 Have you never heard?
Have you never understood?
The LORD is the everlasting God,
the Creator of all the earth.
He never grows weak or weary.
No one can measure the depths of his understanding.
29 He gives power to the weak
and strength to the powerless.
30 Even youths will become weak and tired,
and young men will fall in exhaustion.
31 But those who trust in the LORD will find new strength.
They will soar high on wings like eagles.
They will run and not grow weary.
They will walk and not faint.
Acts 17
- How can we be more like the Bereans in our approach to studying Scripture?
- Why do you think the Bereans were more receptive to Paul’s message than the Thessalonians?
- How does Paul’s approach in each city reflect his understanding of his audience?
Acts 17 (NLT)
Paul Preaches in Thessalonica
1 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. 2 As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. 3 He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” 4 Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[fn]
5 But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[fn] 6 Not finding them there, they dragged out Jason and some of the other believers[fn] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. 7 And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”
8 The people of the city, as well as the city council, were thrown into turmoil by these reports. 9 So the officials forced Jason and the other believers to post bond, and then they released them.
Paul and Silas in Berea
10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.
13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.
Paul Preaches in Athens
16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”
19 Then they took him to the high council of the city.[fn] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22 So Paul, standing before the council,[fn] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.
24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[fn] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[fn] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.
30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”
32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[fn] a woman named Damaris, and others with them.